Flight

The Los Angeles Catholic Worker newsletter, The Agitator, is edited by Jeff Dietrich, long time Catholic Worker. Recently, Jeff wrote an article titled Biblical Anarchism upholding the tradition of withering criticism of government. Jeff quoted Jacque Ellul’s reflection, that the Hebrew and Christian scriptures “always challenge power, especially the power of the state...They [state] attempt repeatedly to take God’s place...invariably consider themselves the incarnation of authority.”

The Bush administration personifies the illusion/delusion of being guided by the divine, celebrates American Exceptionalism which given the tragedy of Iraq may be a myth finally put to rest. The passion to continue relentlessly to end the Iraq war can be difficult to sustain. Hearing eye witness accounts of the plight of Iraqi refugees puts a human face on the victims, who have lost everything a human being holds dear: family, friends, home, profession, country, hope. There are some heroic people who put their lives on the line to help them.

Iraqi’s people are in terrorized flight creating the fastest growing displacement/refugee crisis in the world, until recently a scandal quietly ignored. The numbers are too overwhelming to ignore; The N. Y. Times and locally the American Friends Service Committee lifted the veil. Two million Iraqis fled the country, 1.2 million in Syria alone, another 750,000 in Jordan, both countries struggling with this massive human incursion. The U.S. this year has accepted 69 Iraqis. We took the torch from the Statue of Liberty and put up a No Admission sign. Within Iraq there are an additional two million internal refugees seeking safe haven amidst the horrific violence, 50,000 a month seeking refuge. “One hundred or more dead people every day and night is an outrage . . . I know of no other place on earth where so many people are killed, massacred and tortured to death as in Iraq.” (United Nations Under-Secretary-General for Humanitarian Affairs, Jan Egeland, Dec. 2006).

To acknowledge a refugee crisis is to acknowledge collective mayhem on the ground. Frank Rich in  the New York Times of May, 27 quotes John Bolton, Bush’s former appointee to the U.N., as saying the refugee problem is not our responsibility, “Our obligation was to give them new institutions and provide security. We have fulfilled that obligation. I don’t think we have an obligation to compensate for the hardships of war.” Iraqis have neither institutions nor security. School enrollment has declined 50%; the Association of Psychologists in 2006 found 92% of the children have learning impediments, a generation traumatized. How did we get create such a morass?

Andrew Bacevich, career military, Vietnam vet, retired Colonel, devout Catholic, professor at Boston University, in his book (The New American Militarism, How Americans Are Seduced by War) details the evolution of U.S. foreign policy after Vietnam till the present, a book worth reading. Bacevich spells out part of the seduction.

“Conservative Christians have conferred a presumptive moral palatability on any occasion on which the United States  resorts to force. They have fostered among the legions of believing Americans a predisposition to see U.S. military power as inherently good, perhaps even a necessary adjunct to the accomplishments of Christ’s saving mission. In doing so, they have nurtured the preconditions that have enabled the American infatuation with military power to flourish. Put another way, were it not for the support offered by several tens of millions of evangelicals, militarism in this deeply and genuinely religious country becomes inconceivable.” Please note that last word.

This is just one insight in a profound, complex evolution of the militarization of America. Colonel Bacevich, no pacifist, has opposed the Iraq war; nevertheless his only son joined the Army. Andrew Bacevich and his wife were informed on this recent Mother’s day that their son was killed in Iraq.

There is a trinity of disparate voices calling us to abandon this pursuit of global primacy through war. Soldiers, patriots, if you will, like Bacevich, are in opposition to this militarization. “America will surely share the fate of all those who in ages past have looked to war and military power to fulfill their destiny. We will rob future generations of their rightful inheritance. We will wreak havoc abroad. We will endanger our security at home. We will risk the forfeiture of all that we prize.”

The second group pleading to our dulled sensitivity to cease and desist from war and consumption to save mother earth are the environmentalists. My friend, Lee Hoinacki, like Wendell Berry, prefers that we use the word Creation to face the issue. “God said, ‘Let the waters under heaven come together in a single mass, and let dry land appear.’ And so it was. God called the dry land ‘earth’ and the mass of waters `seas’, and God saw that it was good.” It is “good” and most of us never dreamed we could lose the gift!

Lastly our mystics/prophets like Willigis Jager, Wendell Berry, and the followers of Dorothy Day, call us to nonviolence and transformation. The most revolutionary act has become the refusal to kill.

Jager : “Whenever we begin to cling to a form, such as this body, we violate the structural principle of creation, which is to be born, to live, to die, and to rise again. Whenever we hold fast, we contravene God, who is not static but dynamic. That is the actual sin of humans: they clutch things. They don’t surrender to life, rather they cling to an idea of life.” Jesus did say, “I have come that you may have life and have it more abundantly.” We need to help one another discern what is life. Timothy Radcliffe, an English Dominican priest, suggests we look again at Gandhi, “It may seem odd to look to a Hindu, but . . . he probably tried harder to live by the Beatitudes than any Christian in the 20th century. The only picture in his room was of Jesus, with the inscription, “He is Our Peace.”

Joe Bradley

return to 6/07 CPF Newsletter